Peffley, PS 473, Public Opinion
Lecture Outline II:
EMPIRICAL BASES OF
PUBLIC OPINION:
DEFINITIONS, CONCEPTS, THEORIES AND METHODS
Useful Definitions: Pollster is
someone who goes from door to door asking people what they think they think of
issues they haven't thought about. Good Citizen is someone who knows
enough about his own weaknesses to unders-tand that
even honest politicians have to be watched closely. Bigot is someone who
hates different people than I do. Alienation is the belief that the
paranoids in power are out to get you.
I. DEFINITIONS, PERSPECTIVES
A.
Attitudes
1.
Minimalist definition: An attitude is an
enduring predisposition to respond positively or negatively to a particular
stimulus (i.e., object) in a particular manner.
2.
Properties: Attitudes are internal and inferred,
somewhat stable over time and consistent across situations. They are the
building blocks of political behavior: they mediate political perceptions and
guide political behavior. Knowing public opinion allows us to explain and
predict political behavior.
3.
Problems of measurement and "nonattitudes"
4.
Political attitudes are those directed toward political
objects, such as political candidates, political issues, political parties, and
political institutions. They mediate the perception of political objects
and guide political behavior
B.
Attitudes versus related concepts: Attitudes, Beliefs, Values, and Behavior are separate entities (Fishbein and Ajzen): the
term “attitude” should be reserved solely for the affective dimension,
indicating evaluation or favorability toward the attitude object. The cognitive
dimension of attitudes should be considered "beliefs." The behavioral
dimension should be considered "behavioral intentions." There is no necessary congruence between
beliefs, attitudes and behavioral intentions.
Other
Definitions
1.
Beliefs: beliefs assert the truth or falsity of
propositions about the object. They state a relationship between the object and
some characteristic. “Bill Clinton/George Bush is a lying liar.”
2.
Values: Defined as “each individual’s abstract,
general conceptions about the desirable and undesirable end states of human
life.” Important life-goals or standards for a person. Ends rather than means.
Values are central elements in a person's system of attitudes and beliefs. Examples
include:
Individualism (“Everyone ought to get
ahead on their own without relying on government for help”)
Equality (“One of the biggest
problems in this country is that we don’t give everyone an equal chance.”)
Humanitarianism (“One should always
find ways to help others who are less fortunate than oneself”)
Patriotism: (“I am extremely proud to
be an American”)
3.
Public opinion: “Preferences of the adult population on
matters of relevance to government” (Erikson and Tedin,
p. 6).
C.
The Structure of Beliefs,
Political Attitudes, and Ideologies
1.
A belief or attitude system is a set of
interconnected beliefs or attitudes, such that we can predict one belief from
knowing another and when one belief changes, other related beliefs change as a
result.
2.
Example: the vertical structure of economic or abortion
policy attitudes: general orientations (e.g., values, general beliefs, group
identifications)àspecific policy preferences.
II.
Measuring Public
Opinion (also see Erikson and
C.
Informal and
formal ways of measuring public opinion. Quantitative and qualitative methods.
D.
The strengths and weaknesses of survey research,
compared to other methods, including experiments, Q-methodology, depth
interviews, and focus groups.
E.
Class Discussion:
Theories of the survey response and implications for public opinion
formation (based on John Zaller and Stanley Feldman’s work, partially covered
in Erikson and Tedin, Ch 3).
III.
When do attitudes
predict behavior?
Question: To what degree do our inner selves (attitudes)
correspond to our outer selves (behavior)?
A.
Diagram of expressed
attitudes, true attitudes, behavior and other influences.
Other Influences Expressed Attitude
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Internal
Attitude
Other Influences Behavior
B.
Conditions under which expect a
higher degree of correspondence between attitudes and behavior:
1. When "other
influences" on expressed attitudes and our behavior are minimized.
2. When the observed
behavior is as general as the expressed attitude.
3. When attitudes are
"strong" or the situation is "weak."
IV. Empirical Evidence to Evaluate Democratic
Theories
A.
Are Individuals and the Public Rational? (Erikson and Tedin, Chs 3 & 6; Page and
Shapiro, The Rational Public)
1. Democratic Elitists’
arguments and evidence: public lacks information, lacks opinions, lacks
commitment, irrational, politically intolerant, and education and participation
haven’t helped
2.
Representative democratic theorists
a)
Rational ignorance
b)
Heuristic reasoning
c)
Collective rationality
3. Consequences of
political ignorance
B. Is the Public
Politically Tolerant? (i.e., willing to allow the expression of ideas and
interests it opposes)
1.
Political Tolerance Defined, Distinguished from Social
Tolerance
2.
Relationship between political tolerance and political
repression
3.
Political Tolerance in Democratic Theories: What "solutions" to political
repression and political intolerance do these theories prescribe? What predictions do these theories make about
the levels and sources of political tolerance among masses and elites that we
can "test" with the available survey data?
a) Representative Theory (e.g., J. S. Mill): tolerance important to: protect individual
autonomy, get at the "truth," enhance true choice, realize Natural
Rights. Faith in the masses.
b) Democratic Elitism:
can't depend on irrational and intolerant masses for tolerance; must
place faith in political elites instead.
c) Madisonian Democracy:
distrust masses and elites; places faith in democratic institutions and
pluralism (pluralistic intolerance) to condition tolerance and to prohibit
intolerance among masses and elites.
4.
Evidence
a) McCarthy "Red Scare" in the
b) Contemporary Survey
Studies
(1) Least-liked measure of political tolerance as a two-step
process
of assessing political tolerance: a) who
is your least-liked group? b) should a member of the
group be allowed to ….?
(2) Potential sources of political intolerance:
(a) Support for general norms of tolerance (i.e., civil
liberties: "I believe in free speech/letting anyone run for office/giving
a speech, no matter what their views are"). Generally high acceptance at the abstract
level, but fairly low tolerance when these principles are applied to
least-liked groups.
(b) personality (e.g., closed-mindedness: "there are two types of people, those who
are for the truth and those who are against the truth")
(c) social
conservatism or conformity (e.g., “People need to learn to fit in and get along
with others.” “Obeying rules and fitting in are signs of a strong and healthy
society.”)
(d) perceived threat of target group (e.g., ratings of
group as "dangerous," "violent," or
"untrustworthy"—i.e., belligerent or treacherous)
(e) political involvement?
(f) social
background characteristics (e.g., education, urbanization, etc.). Generally, only an indirect effect on degree of tolerance, operating through other
factors, like personality or social conservatism.
(3) Political tolerance
in comparative perspective. Are political elites more tolerant than the mass
public, and if so, why? (Sullivan, et al, 1993)
(4) Should support for
the Patriot Act, which restricts freedoms, be considered political intolerance?
c) Summary Questions: how do these findings affect support for the
democratic theories? In other
words: Which democratic theory fits the
"facts" (i.e., survey and historical evidence) the best? Which theory should be used to prescribe
solutions for coping with intolerance and preventing political repression?